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Myanmar Men Myanmar Army Acknowledges Unlawful Interrogation Methods After Viral Rakhine Beating Video

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in Bekräftigung ihrer früheren Resolutionen zur Men- schenrechtssituation in Myanmar, zuletzt Resolution 60/ vom Dezember , der Resolutionen​. YANGON (Reuters) - Myanmar police said on Saturday they had opened a murder investigation into the killing of two men that residents say appeared to have. Almost one year ago, Myanmar security forces swept through hundreds of Rohingya villages, killing women, men, and children; raping women and girls; and.

Wana Aung. Saw Htet Oo. Thant Zaw. Sei Thu Tun Tun. Aung Zaya. Kaung Khant Htut. Phu Dwe Sar. Yan Wai. Myint Aung. Tun Zar Ni. Chan Ah. Wai Aung Phyo.

Min Nay Myo. Oo Aung Kyaw. Aye Kaung Myat. Myat Aung. Two photos — one taken the first day, the other on the day of the killings — show the 10 captives lined up in a row, kneeling.

Then, on Jan. It confirmed that Buddhist villagers attacked some of the men with swords and soldiers shot the others dead.

The charges carry a maximum year prison sentence. Soldiers decided to kill the men, the army said, because intense fighting in the area made it impossible to transfer them to police custody.

The army said it would take action against those involved. Buddhist villagers interviewed for this article reported no attack by a large number of insurgents on security forces in Inn Din.

And Rohingya witnesses told Reuters that soldiers plucked the 10 from among hundreds of men, women and children who had sought safety on a nearby beach.

Scores of interviews with Rakhine Buddhist villagers, soldiers, paramilitary police, Rohingya Muslims and local administrators further revealed:.

Eleven Buddhist villagers said Buddhists committed acts of violence, including killings. The government and army have repeatedly blamed Rohingya insurgents for burning villages and homes.

Security forces wore civilian clothes to avoid detection during raids, one of the paramilitary police officers said.

Michael G. Karnavas, a U. So far, however, Myanmar has not faced international sanctions over the violence. They had hoped the election of her National League for Democracy party in would bring democratic reform and an opening of the country.

Instead, critics say, Suu Kyi is in thrall to the generals who freed her from house arrest in And we are not giving blanket denials.

We have to ask the Ministry of Home Affairs and Myanmar police forces. It is very difficult in the current situation.

Zaw Htay defended the military operation in Rakhine. If that kind of terrorist attack took place in European countries, in the United States, in London, New York, Washington, what would the media say?

The settlement is made up of a scattering of hamlets around a school, clinic and Buddhist monastery. Buddhist homes cluster in the northern part of the village.

For many years there had been tensions between the Buddhists and their Muslim neighbors, who accounted for almost 90 percent of the roughly 7, people in the village.

But the two communities had managed to co-exist, fishing the coastal waters and cultivating rice in the paddies. In October , Rohingya militants attacked three police posts in northern Rakhine — the beginning of a new insurgency.

After the attacks, Rohingya in Inn Din said many Buddhists stopped hiring them as farmhands and home help. The Buddhists said the Rohingya stopped showing up for work.

On Aug. The closest attack was just 4 km to the north. In Inn Din, several hundred fearful Buddhists took refuge in the monastery in the center of the village, more than a dozen of their number said.

Two paramilitary police officers and Soe Chay, the retired soldier, said the troops belonged to the 11th infantry regiment of this division.

The army officer in charge told villagers they must cook for the soldiers and act as lookouts at night, Soe Chay said. The officer promised his troops would protect Buddhist villagers from their Rohingya neighbors.

Five Buddhist villagers said the officer told them they could volunteer to join security operations. Myanmar media reported at the time that the three were sentenced to death by a district court.

Its ranks included Buddhist firefighters, school teachers, students and unemployed young men. They also had a handful of guns, according to one member.

The second police officer described taking part in several raids on villages north of Inn Din. The raids involved at least 20 soldiers and between five and seven police, he said.

A military captain or major led the soldiers, while a police captain oversaw the police team. The purpose of the raids was to deter the Rohingya from returning.

The image is deliberately blurred here; click on the arrow to view at full resolution. Reuters shared the photo with Luis Fondebrider, a forensic anthropologist.

A police spokesman, Colonel Myo Thu Soe, said he knew of no instances of security forces torching villages or wearing civilian clothing.

A medical assistant at the Inn Din village clinic, Aung Myat Tun, 20, said he took part in several raids. The police said they will shoot and kill us if they see any of us taking photos.

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Phetchabun ice factory shut for 15 days to probe ammonia gas leak incident. Showers forecast for most parts of Thailand with isolated heavy rain in some areas.

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Think Resilience, Think Thailand. Top News. Buddhist homes cluster in the northern part of the village. For many years there had been tensions between the Buddhists and their Muslim neighbors, who accounted for almost 90 percent of the roughly 7, people in the village.

But the two communities had managed to co-exist, fishing the coastal waters and cultivating rice in the paddies. In October , Rohingya militants attacked three police posts in northern Rakhine — the beginning of a new insurgency.

After the attacks, Rohingya in Inn Din said many Buddhists stopped hiring them as farmhands and home help.

The Buddhists said the Rohingya stopped showing up for work. On Aug. The closest attack was just 4 km to the north. In Inn Din, several hundred fearful Buddhists took refuge in the monastery in the center of the village, more than a dozen of their number said.

Two paramilitary police officers and Soe Chay, the retired soldier, said the troops belonged to the 11th infantry regiment of this division.

The army officer in charge told villagers they must cook for the soldiers and act as lookouts at night, Soe Chay said.

The officer promised his troops would protect Buddhist villagers from their Rohingya neighbors. Five Buddhist villagers said the officer told them they could volunteer to join security operations.

Myanmar media reported at the time that the three were sentenced to death by a district court.

Its ranks included Buddhist firefighters, school teachers, students and unemployed young men. They also had a handful of guns, according to one member.

The second police officer described taking part in several raids on villages north of Inn Din. The raids involved at least 20 soldiers and between five and seven police, he said.

A military captain or major led the soldiers, while a police captain oversaw the police team. The purpose of the raids was to deter the Rohingya from returning.

The image is deliberately blurred here; click on the arrow to view at full resolution. Reuters shared the photo with Luis Fondebrider, a forensic anthropologist.

A police spokesman, Colonel Myo Thu Soe, said he knew of no instances of security forces torching villages or wearing civilian clothing.

A medical assistant at the Inn Din village clinic, Aung Myat Tun, 20, said he took part in several raids.

The police said they will shoot and kill us if they see any of us taking photos. The night watchman San Thein, a leading member of the village security group, said troops first swept through the Muslim hamlets.

Then, he said, the military sent in Buddhist villagers to burn the houses. A Rakhine Buddhist youth said he thought he heard the sound of a child inside one Rohingya home that was burned.

A second villager said he participated in burning a Rohingya home that was occupied. Soe Chay, the retired soldier who was to dig the grave for the 10 Rohingya men, said he participated in one killing.

He told Reuters that troops discovered three Rohingya men and a woman hiding beside a haystack in Inn Din on Aug.

One of the men had a smartphone that could be used to take incriminating pictures. Similar violence was playing out across a large part of northern Rakhine, dozens of Buddhist and Rohingya residents said.

Data from the U. Operational Satellite Applications Programme shows scores of Rohingya villages in Rakhine state burned in an area stretching km.

New York-based Human Rights Watch says more than villages were torched over the three months from Aug. In the village of Laungdon, some 65 km north of Inn Din, Thar Nge, 38, said he was asked by police and local officials to join a Buddhist security group.

A Buddhist student from Ta Man Tha village, 15 km north of Laungdon, said he too participated in the burning of Rohingya homes. Nearly 50 volunteered and gathered fuel from motorbikes and from a market.

We were not allowed to enter the village directly. We had to surround it and approach the village that way. You just light the edge of the roof.

After the Rohingya had fled Inn Din, Buddhist villagers took their property, including chickens and goats, Buddhist residents told Reuters.

Maung Thein Chay said the commander of the 8th Battalion, Thant Zin Oo, struck a deal with Buddhist businessmen from other parts of Rakhine state and sold them cattle.

The police officer said he had stolen four cows from Rohingya villagers, only for Thant Zin Oo to snatch them away. Reached by phone, Thant Zin Oo did not comment.

Colonel Myo Thu Soe, the police spokesman, said the police would investigate the allegations of looting.

By Sept. They erected tarpaulin shelters to shield themselves from heavy rain. Among this group were the 10 Rohingya men who would be killed the next morning.

The wealthiest of the group, Abul Hashim, 25, ran a store selling nets and machine parts to fishermen and farmers.

Abdul Majid, a year-old father of eight, ran a small shop selling areca nut wrapped in betel leaves, commonly chewed like tobacco. Abulu, 17, and Rashid Ahmed, 18, were high school students.

Abdul Malik, 30, was an Islamic teacher. According to the statement released by the army on Jan. Ten of them were arrested. Three Buddhist and more than a dozen Rohingya witnesses contradict this version of events.

Their accounts differ from one another in some details. The Buddhists spoke of a confrontation between a small group of Rohingya men and some soldiers near the beach.

But there is unanimity on a crucial point: None said the military had come under a large-scale attack in Inn Din. The army did not respond to a request for comment.

The Rohingya witnesses, who were on or near the beach, said Islamic teacher Abdul Malik had gone back to his hamlet with his sons to collect food and bamboo for shelter.

When he returned, a group of at least seven soldiers and armed Buddhist villagers were following him, these witnesses said.

Abdul Malik walked towards the watching Rohingya Muslims unsteadily, with blood dripping from his head. Then the military beckoned with their guns to the crowd of roughly Rohingya to assemble in the paddies, these witnesses said.

The soldiers and the Rohingya, hailing from different parts of Myanmar, spoke different languages. Educated villagers translated for their fellow Rohingya.

The military asked the rest of us to return to the beach. Rashid Ahmed and Abulu had studied there alongside Rakhine Buddhist students until the attacks by Rohingya rebels in October He would be the first one in the family to be educated.

A photograph, taken on the evening the men were detained, shows the two Rohingya students and the eight older men kneeling on a path beside the village clinic, most of them shirtless.

They were stripped when first detained, a dozen Rohingya witnesses said. They were provided with fresh clothing.

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